owcwhy     Yahushua     יהושוע

Angel of the Presence

The gospels speak to the presence of Yahushua within the man Y’shua, now called “Jesus.” This Essene Teacher of Righteousness walked, not in his natural name, but in the spiritual Name given to him by our Father. He had been reborn in the wilderness: the bitterness (Miriam, Mary) within his heart had been suffused with the Father’s Presence, and he became another man.

In Torah, name changes reflect spiritual change. Like Y’shua, Hoshea ocwh ben Nun was called to serve, not in his own name, but in the Name that was given to him by Father hy. “Joshua” (Y’shua is a better English spelling) was appropriate to Osee’s calling; for this son of Ephraim was to apprentice in the tent of Moshe, so that he could lead Y’SharAL beyond Yordan.

All are reborn in this manner until perfection. In recognition of that end, Matthew One sets forth principles and qualities of the Godhead that can be measured within each of us during the process of salvation, during which Yh hy aligns us with the Measurement first perceived in the man of the gospels, the true and faithful witness, Y’shua.

Yh hy gave y us the Breath of Life h, and he upholds w our spirits c as he entrusts w  us to Earth o. Blessed y by the projection h of our Father's Wisdom c and by the nourishment w of his Understanding o, we humbly y acknowledge h the blessing of his patience w as we struggle c within the womb w of Creation o.

Keys to the Kingdom were hidden in gospel parable concerning a pattern of names. Applying that pattern in this context, we can say that ocwh (Cephas, a small, hollow stone) can become a rock ocwhy (Petros) through spiritual accretion, as he accepts that owcwhy is the Boulder (Petras) on Sinai, the holy Mountain of hwhy.

Yahushua, the Shout—the Projection (Son)—of God, blesses y our lives h, nurturing us w with spiritual food c appropriate w to our understandings o. He offers y enlightenment h to all who surrender w their spirits c to his mercy w and compassion o. The true and faithful witness, Y’shua cautioned us that he could do nothing on his own: that it’s enough for the servant to be as his Lord. Even so, speaking through Y’shua, Yahushua confessed that there were things only the Father knew: for the universe could not contain HaShem hwhy; and he therefore gave his Word—his Shout—to serve as the interface between the Creator and the realms of Creation.

Gematria 397 zxc:
The contentious struggle c for transformation x will accomplish its purpose z;

Numerology 64  ds  >  46  wm  >  10  y  >  1  a:
for the petitions s of sorrowful hearts d are answered m in the merciful outpours of w blessings that come at the hand y of the Father a.

Targum: As Projection of Father hy, Yahushua is the Servant y of Life h who sacrificed w his  glory c to sustain w Creation o.