Give it Rest
He could move freely upon the primary branches of what men were now calling Jacob’s Ladder, whereas the branches whose ends held clusters of leaves drooped beneath his presence; for he had taken upon himself the cares of mortality.
Upon reaching his place of rest along the reaches of the Tree’s solid branches, he was content. He would sing, and his voice would be heard by all given ears to hear. He had explored every contingency within the timelines of all places in creation, and he was enchanted— mesmerized— by the countless melodies the future held. He looked forward to sharing in the discoveries that awaited those upon the lesser branches of the Tree of Life, which took on its greenery and shed its leaves.
Immortal worms of fire choose to put on mortality in the temporal, but the life in them retains presence in the immortal and their hidden roots in the eternal. For the sake of their immortal cores, their temporal lives triumph over dissolution; and they await the restoration of all things, in which the illusion of death will vanish as the victory of Life advances.
Because life is rooted in the eternal, death never had real power in the temporal, and it will forfeit all pretense of victory within the temporal as well: in the day that Life Everlasting dawns upon the Sons of Man.
That great day is anticipated by us all; for the shape-shifting of mortality will have played its part in the grand symphony of everlasting life, and death shall be no more. It catered to the ambivalence of the least of the immortals; and its passing will open the way to the inheritance of the lands of promise, whose borders will fill with the celestial bodies of light and their imperishable souls.
Iniquity, some Positive Effects
In the resurrection, all realms are reunited as One; and all beings will know HaShem, even as they are known; for his faces will shine from within every face. None will need to ask concerning him; for all will understand that each is filled with HaShem’s essence, and that one needs only to look inside to commune with HaShem and with each of them. The way of light is Truth, and it cannot be denied.By its projection from the beginning, the holy cherub born of God’s Truth sped into creation bearing the relief h of everlasting life h characterized by renewal h through the enlightenment h that arises from the core, salting everything in every dimension and time with the holy garment of light h. In the temporal realms of the perfected, the invisible light of the godhead would be both visible and known; for the light of la will be both absorbed and monitored by the beings who inherit celestial life.
In the mortal realm, the Light Bearer’s work had been subtle. HaShem was not gathering flocks that were to be dominated by beings who progressed beyond their peers and would therefore take it upon themselves to lead as they saw fit; for the nuances at play would eventually pit each against his neighbor. As remedy, the faithful were provided with a way of escape, but not without costs.
Careful that no man should steal their crowns and therefore beginning to question their own faith, the elect began seeking signs—looking for visceral confirmation of the birth of God’s Life within their mortal souls. By making them jealous of their own hearts and minds, therefore, the idol shepherds had served HaShem because they had encouraged watchfulness; but that encouragement had come at the expense of spontaneity. The step forward fell short because believers began reasserting their own understandings in spiritual matters, taking the bit between the teeth, again, while quenching the holy spirit with doubt.
Idol shepherds would be among the last to experience the fullness of HaShem. Their progress was hampered by the inertia they generated by adding to the burdens of their followers by saddling them with doubt about the power of HaShem to make use of their daily lives. No man can serve two masters; and spiritual life requires a point of view that makes One of many. Pray for your enemies, not for yourselves.
All beings will someday understand that there is one la and one shepherd: hwhy YHWH, who rules as owcwhy Yahushua, the projection of the eternal spirit of father Yah hy into temporal realms. Why ask after a name? God is God.
The
unity of faith is served by the effects of iniquity. Without a
restraining force to counter the thrust of emanation, HaShem’s
instantaneous spirit would have projected the Light Bearer straight on
through the spiraling void that circled the potentials of alef and taw,
of alpha and omega, of the first and the last. Because of his momentum,
the covering cherub would have understood its trajectory, but as in a
dream. Had they not been manifested through a temporal medium, the parameters of creation would have been known but unmeasured, and the interiors of its borders would have become empty cul-de-sacs. The emanation of his spirit from the eternal unto its projection in the temporal was a concept that had aroused HaShem, setting the wheels of creation in motion.
Iniquity is inertia. Without resistance, a sail will not furl. Without inertia, the highways of the universe would be empty. Sails would blow in the wind and wheels would still have turned, but without effect. There would have been no chariot, no rider, nothing to be savored, nothing to be rescued, nothing to be gained. There would have been empty oblivion: the purr of Om, with nobody to listen.
Without iniquity’s tugs against the fabric of space, caused by this acting upon that— so routinely that nobody pays it much mind— without iniquity’s nagging drag against momentum, there would have been a stereotypical uniformity impressed upon everything that passed into and through the black hole of outer darkness.
The pull of iniquity upon individuals and upon their interactions has created and fostered great variety within the expanses of God’s Universe. Should the health of one system falter, the vibrancy of another will compensate; for in the father’s house there are many mansions.
Mortals all have angelic presence, as it is taught, “Henceforth you will see the angels of HaShem ascending and descending within the Son of Man.” Ascending angels are the incarnate beings of the children of Adam whose spirits will never die, and the descending angels are their fire bodies, the worms that do not perish. Bodies made of earth dust will die, along with their imperfect mortal souls; but Sons of Man— of
Adam mda—are the divine fire-spark a in the lifeblood md.
Yes, they were made a li le lower than the angels that do not incarnate. They make that sacrifice that they may be awarded bodies that can sustain their molten immortal cores. Yes, they would know error through incarnation; but HaShem would be with them, and because they humbled themselves to do his bidding in temporal realms, HaShem established his covenant with the fathers: he would save those who relied first and foremost on him. That salvation would benefit the angels that only maintain watch, also, in accordance to the parable, “one sows; another reaps.”
Because the children of Adam humbled themselves by putting on mortality, they are eligible for everlasting life; and the wonders for us all are ineffable. How great the day shall be, when immortals shall overcome the persistent motes that heaven’s fires have yet to remove, whose grit the slow-burning fires of earth are destroying! When darkness has been eliminated within all God’s children, the immortal realm will surrender rags stained with the residue of error, which served as swaddling clothes along their journeys to perfection. Free at last, they will be clothed in the clear, celestial garments they will forever wear as they celebrate the discoveries awaiting them in everlasting life.
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