Death Defined |
|||
|
In a discussion group, a friend commented: The concept of death is different for HYH than for us.His thoughts are not like our thoughts. The Hebrew concept of "death/mute" is understood in its letters: death is an outpouring/m that administers/w regeneration/t; a release/m unto unification/w with infinity/t, that the soul waters/m may be weighed/w and quantified/t preparatory to another anointing/m from Unity/w for the purpose of renewal and continuation/t. In the sense of "being gathered to the fathers," death entails the emptying out/m of the chalice of life/w into four directions/t. The prevailing view is that man is comprised of three components: body, soul, and spirit. The first two components are houses: the one terrestrial; the other, celestial (with varying capacities according to level of development). The spirit of man differs from the Spirit/Ruach of God who gave it, in that each man's spirit is an apportioning of Ruach. The component of man that is not generally recognized is the ayesh/cya, which is man's immortal angelic component. It is the worm that perishes not. Thus, there are four components to the life of man: two imperishable and two perishable. Regarding the four directions of gathering at death, the body returns to the earth; the spirit returns to God who gave it; the soul returns to the heavenly spheres for judgment; and the ayesh is either judged worthy to retain its house/soul (in which case the soul "puts on immortality") or it is judged unworthy and is consigned to the Fire of HaShem for purification and eventual reincarnation. This understanding is foundational to the presentations entitled The Scarlet Thread and The Star Cave, where it is more fully explained. The Hebrew font can be downloaded
by selecting the download-to-disk option appropriate to your
platform Forr those of you who have not downloaded the fonts, the keystrokes are the lowercase letters, as follows: Alef/ a - Bet/ b
- Gimel/ g - Dalet/ d - He/ h - Waw/ w
- Chet/ j - Tet/ f - Yod/ y - Kaf/ k |
|||
|
|