Death Defined

 

In a discussion group, a friend commented:

The concept of death is different for HYH than for us.
His thoughts are not like our thoughts.

The Hebrew concept of death/twm is understood in the symbolism of its letters: death brings a release/m that is yoked/w with future ressurection/t, subsequent to a unrestricted/m, but compassionate/w, measurement/t of the soul waters/m that results in a thorough evaluation/w of their characteristics/t: that wisdom's attributes/m may be upheld/w through change and renewal/t that prepares the human spirit for a return/m to the womb/w for the purpose of regeneration/t.

In the sense of "being gathered to the fathers," death entails a complete emptying out/m of the chalice of life/w into four directions/t: the physical body to dust, the celestial body to vapor, the spirit to air as it makes its way back to the Source, and the angel to the cleansing fire of HaShem.

Many have become accustomed to the view is that man is comprised of three components: body, soul, and spirit. The first two components are houses: the first terrestrial; the second, celestial. The third component, the spirit of man, differs from the Spirit/Ruach of Elohim, in that each human spirit is but an apportioning of Spirit drawn from the well of Ain Soph, the realm of the undifferentiated Spirit of HaShem. The fourth component of man, although not generally recognized, is the ayesh/cya/fire, which is humanity's angelic component. The immortal angel is the worm that perishes not. Thus, there are four components to the life of man: two perishable and two imperishable; and a purpose of our lives on Earth is to perfect the celestial body, so that it will be judged worthy to put on immortality.

This understanding is foundational to the presentations entitled The Scarlet Thread and The Star Cave, where it is more fully explained.

 

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